『青空文庫』にある作品を『Google Translate』で英訳してみました。

文芸鑑賞講座:芥川 龍之介(36-70)/269


If we look at it, we must come to the conclusion that Rodan's first step in growth depends on appreciating this beauty.


This is a truth that naturally applies to any artist.


The beauty that can be appreciated is not inevitable.


However, the beauty that cannot be appreciated cannot be created at all.


For this reason, the ancient English Reihan tried to train more after having received appreciation training.


In addition to the appreciation of works in literary arts, I have also added training in appreciation to art and music, and I used the agility I gained for literary creations.


In particular, the life of Geete is the art of humor itself.


It may be good to use multiple words to say that there are many creative benefits as a result of the deepening of the degree of appreciation or the widening of the range of appreciation.


However, looking at the study of young people who have aspiration for creation, at least with aspiration, I do not feel intimate with books, although they are intimate with manuscript paper.


Then, not to miss the so-called unfinished work of Michel Angelo, it is the same as Shimafu passing by in front of the Museum of 1st Florence.


Since I regret to say that I tend to go on and on, I am afraid of humor, but I also reasoned that appreciation training was so important to create with the next move.


I mentioned above that the need for training in appreciation is, in my convenience, the need for this appreciation course, but I will now support this training in appreciation. If you spend a few words just for that, I suppose it will be the three points listed below.


In other words, what are the three points and words (1) How should I appreciate it?


Ⅱ (2) What do you want to appreciate?


(3) How should I refer to the discussion on appreciation?


-It will be said that.


Or perhaps the words that help in appreciation training are not limited to the above three points.


However, I think it would be nice to say that the above three points are relatively serious problems.


So what do you want to appreciate?


I will go into the first problem, but before that, I want to pay attention to the beginning of viewing.


Blind people do not participate in listening to paintings, and deaf people do not participate in listening to music.


Similarly, literary appreciation also begins with reading the letters and understanding their meaning.


If you have a desire to appreciate literary arts but can't read the letters, practice the letters immediately.


-I can hear it in the usual story, but if anyone understands that it can be heard in this common story, it can not be translated.


If there is a person who uses the words of the Manyo era to make a song as proof, there is a condemnation that it is unquestionable to use the earliest ancient language.


However, it is not the poet's knowledge that I can't understand the old language.


The poet likes old and new words and uses words that can affect the life of the poet.


Or, instead of using that word, use a word that you cannot express the emotion you want to express.


If there is a person who is unfamiliar with the old language, he or she must read the abbreviation or the old justice, and practice the old word himself to blame the poet.


It's ridiculous to blame only the poet for it.


If humorous humor is allowed, of course those who can't read English say, "Why did you write English hamlets?"


There is no doubt in blaming Siexpire.


However, no one blames Siexpuia's English, blames only the old words of the poet, ignoring the principle that it is clear that literary appreciation begins with reading the letter and understanding its meaning. This is a real example.


However, no matter how you take it for granted, it is necessary to fully understand this principle before going into the main subject.


 I put it off in the next hand, but I say this “read the character and understand its meaning” does not mean the same as reading and understanding the official gazette.